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Chapter 25: A Safe Place at Last

As Emma Clare dies, she dances into the shaman’s realm, which is a different area of reality. After leaving her home in the prologue, the blind shaman has walked clear across Europe, teaching and healing along the way. She ends up in northern Scotland, where she is adopted by “barbarians” and becomes the Lady of the Isle. She is an undying protector of women.

  • Time has no meaning for the shaman. When she appears in the next chapter, she will have to be about 6 ½ thousand years old. “Lady” is the only real name she ever has.
  • People who see auras often see people as pillars (or eggs) of colored light. Colors are symbolic. Yellow is an intellectual color, orange is a social color, purple denotes royalty, brown signifies groundedness, red is both anger and energy, and green is fertility and growth.
  • The little boy she heals and takes to the starry paths is probably not Matthew (no green eyes, but a green aura). This is intentionally vague.
  • In her final speech in the prologue, the shaman predicted that her people might become the Old Ones, or Fairies, the earlier race of small, dark people said to have created their own world in Neolithic Europe before they were eradicated by later, taller, whiter races.
  • The shaman’s words, spoken in the prologue and repeated here—“Make up new stories to help you recall who you have been”—are a paraphrase of a quotation much loved by feminists and witches in the 1980s and early ’90s. “There was a time when you were not a slave. … [M]ake an effort to remember, or, failing that, invent.” This is from Les Guerillères by Monique Wittig.
  • The Celts and other early peoples had schools in remote places and on islands. Most of these schools, and their pagan traditions, were destroyed by Roman armies and Christian missionaries.
  • The Picts seem to have been in Scotland by the Dark Ages in Europe (roughly from the fall of the Roman Empire (476 CE) to the reign of Charlemagne (ca. 800). For a really good book with characters that may be Picts in it, see The Wee Free Men (2004) by Terry Pratchett. Well, no, it may not be "real" history, but you’ll laugh your socks off, and at this point in Secret Lives we need a laugh. Crivens!
  • The Black Mother appears again to the blind shaman on the island. Here we see the island vision from chapter 11 from the shaman’s point of view. We also learn that the shaman came to help our women in the weather war.
  • The famous historical women she touched might have benefited from her help and comfort. Most of them were, alas, defeated by the infamous patriarchy. Cleopatra was the last queen of Egypt before it fell to Rome. Zenobia was a Syrian queen who led a failed revolt against the Roman Empire. Hypatia really died as described. (The 2009 film Agora is mostly watered-down nonsense.) Pope Joan may have been real. ( Pope Joan [1997] is an interesting novel by Donna Woolfolk Cross.) Eleanor was married to and imprisoned by Henry II. (The 1968 film, The Lion in Winter, is largely accurate.) Tamara was the “king” of Georgia at the end of the 12th century. Everyone knows about Joan of Arc, who was arrested by the English and turned over to the Inquisition. Queen Jinga Mbandi was an Angolan queen who tried to drive the Portuguese out of her land. Harriet Tubman was an African American humanitarian who used the Underground Railroad to take slaves out of the South and worked for women’s rights after the end of the Civil War. Sor Juana Ines de la Cruz was a Mexican nun and poet. Clara Schumann was the sister of Robert Schumann and is believed to have written much of the music he took credit for. Isadora Duncan is said to be the creator of modern dance. Hildegard and Julian were medieval Christian nuns and mystics. St. Theresa was a Spanish nun, mystic, saint, and reformer of the Carmelite Order. Mother Theresa was an Albanian Catholic nun and founder of the Missionaries of Charity in Calcutta, India. Simone Weil was a French philosopher and social activist who is said to have starved herself to death in sympathy with the inmates of the Nazi concentration camps. Susan Griffin is the author of Woman and Nature (1979), a beautiful and important early feminist work that every woman should read.
Discussion questions:
  1. Have you ever had any encounters with Old Ones, Fairies, or Good Neighbors? What happened? Did it really happen? In what realm of reality?
  2. Do you see auras? In color? What do people’s auras tell us about them?
  3. Why do you think the shaman has lived so long? Where is she now?

Copyright © 2011 by Barbara Ardinger, Ph.D. All rights reserved. Permission granted to print this page of the Secret Lives Reader’s Guide for personal use only.